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Olympicus, continuing the discourse.html">discourse, said: I very much like what Clinias the Pythagorean delivers. For the story goes that, being asked when a man.html">man should lie with a woman, he replied, when he hath a mind.html">mind to receive the greatest mischief that he can. For Zopyrus's discourse seems rational, and other times as well as those he mentions have their peculiar inconveniences. And therefore,--as Thales the philosopher, to free himself from the pressing solicitations of his mother who advised him to marry, said at first, 'tis not yet time; and when, now he was growing old, she repeated her admonition, replied, nor is it now time,--so it is best for every man to have the same mind in relation to those sports of Venus; when he goes to bed, let him say, 'tis not yet time; and when he rises, 'tis not now time. What you say, Olympicus, said Soclarus interposing, befits casks of wine, but is not suitable to the resent company, for in our hymns to the gods.html">gods we pray thus to her, Fair Venus, keep off feeble age. But waiving this, let us inquire (if you think fit) whether separates Venus and the night.html">night.html">Night, though Menander, a man well skilled of any of the gods. For, in my opinion, night is a very convenient pleasure; for it is not fit that day should be the time, lest such vigorous impressions on our memories be left, as might still For the sight (according to Plato) receives a more vigorous imagination, that lies near it, works presently upon the soul, and brings. But the night, hiding many and the most furious of the carried to intemperance by the eye. But besides this, how absurd .

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