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free, is greater than one towards what we conceive to be
towards what we conceive as possible, or contingent (IV. xi.).
conceive it simply, while we are in ignorance of the causes
therefore, an emotion.html">emotion.html">emotion towards a thing.html">thing.html">thing which we conceive simply
towards what is necessary, possible, or contingent, and,
less subject thereto, in so far as it understands all things as
Proof.-The mind.html">mind understands all things to be necessary (I.
infinite chain of causes ; therefore (by the foregoing
subject to the emotions.html">emotions arising therefrom, and (III. xlviii.)
note.html">Note.-The more this knowledge, that things are necessary, is
and vividly, the greater is the power of the mind over the
pain arising from the loss of any good is mitigated, as soon as
have been preserved. So also we see.html">see that no one pities an
because it passes so many years, as it were, in unconsciousness.
and there as an infant, everyone would pity the infants ; because
necessary, but as a fault or delinquency in nature.html">Nature ; and we may
we take account of time, are stronger than those, which are
Proof.-We do not regard a thing as absent, by reason.html">reason of the
being affected by another emotion excluding the existence.html">existence of the
referred to the thing which we regard as absent, is not of a
vi.), but is, on the contrary, of a nature to be in some sort
external cause (IV. ix.). But an emotion which springs from
(see the def. of reason in II. xl. note. ii.), which we always
present existence), and which we always conceive in the same
remains the same ; and consequently (V. Ax. i.) emotions, which
.
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