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Folk religionFolk religion is a term used to describe a set of beliefs, superstitions and cultural practices transmitted from generation to generation, in addition to the formally stated creeds and beliefs of a codified major religion.The term is also applied to the blending of folk practices with those of major religions, so that folk practices amongst people in Christian countries are called "Folk Christianity", in Islamic countries "Folk Islam", and so on. Folk religion also can be thought of the practice of religion by lay people outside of the control of clergy or the supervision of theologians. There is occasionally tension between the practice of folk religion and the formally taught doctrines and teachings of a faith. For "folk religion" to be a meaningful category, there must be an institutional religion with a traditional teaching or professional clergy to contrast it against; in cultures that lack these things, it is difficult to speak of folk religion as a meaningful category. Folk religion answers human needs for reassurance in times of trouble, and many of its rituals are aimed at mundane goals like seeking healing or averting misfortune. Many elements of folk religion stem from animistic or fetishistic practices, which is almost inevitable given its mundane goals and ritualistic nature. Folk religion also often aims at divination to foresee the future. The line is often blurry between the practice of folk religion and the practice of magic: see magic and religion. In general, believers in these folk versions of a religion are usually not aware of any distinction between their folk practices and their official religion. No one consciously practices a folk religion or calls their own religious practices a folk religion. When awareness of the tension between folk religion and the formal creed of an institutional religion rises to conscious levels, and the folk religion successfully resists that tension, it is well on its way to becoming an institutional religion in its own right, and develops a body of doctrine of its own to justify its continued practice against the institutional opposition. Examples:
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man that fortified me thirty years ago against the great
greater because Constant Prevost, a pupil of Cuvier's forty years
real, but that science.html">science could not advance without assuming that
Darwin's feeling about the 'Antiquity of Man.'
"He [Darwin] seems much disappointed that I do not go farther
spoken out to the full extent of my present convictions, and even
brutes, and I find I am half converting not a few who were in
of having had to abandon "old and long cherished ideas, which
science in my earlier day, when I believed with Pascal in the
page 363:--
"I think the old 'creation' is almost as much required as ever,
yours are adopted.") that, if Sir Charles could have avoided the
to the end of his life, he entertained a profound antipathy--he
bring about the condition of the organic world, as stoutly as he
or other of the doctrine of transmutation.html">transmutation was inevitable, from
successive strata are characterised by different kinds of fossil
set forth the speculative consequences of this generalisation
groups of species.html">species.html">species which have, in the course of the earth's
of animals and plants disappearing, as it would seem, from the
becoming the only occupants of the globe. And the dilemma then
of the transmutation of species, and must suppose that the
those of another by some long-continued agency of natural causes;
extinction of species, out of the common course of nature; acts
'History of the Inductive Sciences.' Edition ii., 1847, volume
any one had plied him with the four questions which he puts to
that he would certainly have rejected the first. But would he
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