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MindThe mind is a subject about which very much theorizing, experimenting, and expostulating has occurred in philosophy (studied under the heading philosophy of mind), psychology, and religion (where in theology it is often considered alongside such related notions as soul and spirit).Substance or bundle? There is a popular problem in philosophy about what the mind is, which can be presented as follows. It is commonplace to wonder what the mind, or soul (if you will), is. One can identify individual thoughts, individual feelings, in one's mind. But what is this mind that has these thoughts and feelings? One can imagine all sorts of mental goings-on, but what is it to imagine the mind itself? It seems the only way we have of understanding, by introspection, what our minds are is by considering various particular thoughts, feelings, decisions, and other events in our minds (i.e., mental events). So, someone might boldly maintain that we really do not have a mind, or a soul, per se--at least, we do not have any mind or soul that is distinct from our thoughts, perceptions, and other mental events. All there are is a series of thoughts and feelings that are associated with our bodies. There are no minds that are something over and above these thoughts and feelings. This would be the view of someone who held a bundle theory about the mind. The Scottish philosopher David Hume held a theory of mind like this. The view of common sense, it seems, is opposed to a bundle theory of the mind. We seem to have a mind, or soul, which is distinct from our thoughts and feelings--and that mind is just exactly what we call our selves. Hume seems to want to deny that there is such a thing as the self. To some people this seems absurd. To them, a substance theory of mind will seem more attractive. On this view, one holds that there is something--one may not know what, but something--which has the thoughts and feelings, and the thoughts and feelings are in our minds, in about the same way that properties inhere in a substance. Philosophers have not infrequently bandied the phrase "mental substance," and indeed, it has been made central to the ontologies of several philosophers, including most notably Gottfried Leibniz; according to Leibniz, the monad, a "simple soul," is that in terms of which everything else in the universe was to be explained. The notion of mental substance is also basic to the dualism of Rene Descartes. David Hume was very famous for advocating a bundle theory of mind (though the interpretation of Hume on this point is often one of some controversy) and for arguing forcefully against the idea of mental substance.
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POEMS OF CHEER
by Ella Wheeler Wilcox
The House of life.html">Life
Prayer
As you go/go.html">go through Life
Unrest
Nothing but Stones
The Ocean of song.html">song.html">Song
Momus, God of Laughter
The Sonnet
A Dream
Will
Life
Let them go
Retrospection
Nothing Remains
What gain.html">Gain?
The land.html">Land of Content
After the Battles are over
Night
Into Space
The Punished
The Year
In the crowd
Guerdon
"Leudemanns-on-the-river"
No Spring
A Reminiscence
Two
Is it done?
Aesthetic
Ghosts
All mad
By-and-bye
Foes
Two sat down
Aquileia
Romney
To marry.html">marry or not to marry?
River and Sea
Possession
Life," with the exception of about half a dozen, which appear in my
April 12th, 1910.
I step across the mystic border-land,
How beautiful.html">beautiful, how beautiful its hills!
Are polished by the footsteps of the great.
The chosen few whose feet have trod thereon
Or senseless gossip of unworthy things -
Of busy brushes, and ecstatic strains
Here is no idle sorrow, no poor grief
For time is counted precious, and herein
That tears turn into rainbows, and enhance
Awed and afraid, I cross the border-land.
Where the great artists of the world.html">world have trod -
Only the singer of a little song;
I hold it greater to have won a place
Than in the outer world of greed and gain
When life flows by like a song,
When everything goes dead wrong.
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