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The Closet : Outed

The slang term "being in the closet" has been used to describe keeping secret one's sexual behaviors or orientation disapproved of by society; typically homosexuality, bisexuality, or transgenderism, but also including various paraphilias. (The term has also been used semiseriously to refer to other personal preferences; e.g. "John Doe is a closet postmodernist, communist, liberal, etc.")

A "closeted" person originally referred only to lesbians, gays and bisexuals who kept their relationship preferences secret. The reason is usually that the person doesn't want to face the environment's homophobia. In many places in the world, coming out of the closet means losing your job, home, family, friends, religious and political memberships. There is often also a real risk of being the victim of violent hate crime.

In later years it has, often jokingly, come to refer to any person who keeps certain preferences secret, e.g. closet biblioholist, closet cross-dresser.

The term is derived from the metaphor of the "skeleton in the closet[?]": a thing a person hides that they don't want to be found, but which is inevitably stumbled across. This often refers to a person's past love affairs[?] and the like. In a homophobic society, homosexuality is understandably such a skeleton, and is therefore closeted. Use of the closet without skeletal embellishment is almost universally reserved for the gay community.

Coming out of the closet describes voluntarily making public one's sexual behaviors or orientation, "being out" to not concealing one's sexual behaviors or orientation, and "outing" for making public the sexual behaviors or orientation of another who would prefer to keep this information secret.

Many people who identify themselves as homosexual, or who might prefer homosexual activities or relationships, have engaged in heterosexual activities or even have long-term heterosexual relationships. Such "heterosexual" behavior by people who would otherwise be homosexual has often been part of being "in the closet", and may be becoming less common as acceptance of homosexuality increases.

Coming out has an etiquette of its own, developed through the experiences of people who did it in a way they later decided was inappropriate and more stressful than it had to be: for instance, among other things, it's encouraged not to announce homosexuality in a fight or while drunk or delirious for any other reason; it is encouraged to leave the subject alone until the person it was announced to chooses to broach it again.

Coming out is often a gradual process. It is common to come out first to a trusted friend or family member, and wait to come out to others. Some people are "out" at work but not to their families, or vice-versa. A person might say "I'm out at work, but I'm not out to my family".

Not surprisingly, some studies have found that the degree to which a person can be "out" in a large number of life situations seems to strongly correlate with lack of stress and freedom from neurosis.

Today more homosexuals than ever are "out", and their general belief is that being in the closet is unhealthy for the individual. A common saying is, "Closets are for clothes". One major gay magazine is titled Out Magazine[?].

It is important to note that the term "coming out of the closet" about something has been so seemlessly integrated into the popular culture that it can, and often is, used to describe anything that was previously hidden but suddenly revealed. (Example: "John came out of the closet about his gambling addiction"; "Janice came out of the closet when she told everyone she secretly loved chocolate.")

There is also a varient of this concept called "The Broom Closet" that refers to people who hide the fact that they are followers of the Wicca religion for fear of social rejection and reprisals.

Activists for Wicca and general religious freedom and tolerance stress that the same problem of the regular Closet concept also applies to the variant and encourage people to come out for the same reasons.

I'm disgraced and undone with the officers all. SERGEANT. Why, what should it be? A rogue with false dice, to favor his play.html">play. TRUMPETER. He must hang! SHARPSHOOTERS and DRAGOONS. 'Tis the latest order that forth has gone. SUTLER-WOMAN. Bad work bad wages will needs be bringing. FIRST ARQUEBUSIER (to the others). First ruin them out and out, d'ye see; How now! the rascal's cause would you plead? The boor is a man--as a body may.html">may say. FIRST YAGER (to the Trumpeter). A glorious train of glovers and tailors! What should they know about camps, I pray? SCENE XI. The above.--Cuirassiers. FIRST CUIRASSIER. He has cheated at play, the cozening knave! FIRST CUIRASSIER. Just cleaned me out--and not left me a groat. FIRST CUIRASSIER. So shamefully cast yourself away, Let him run off, so that run he can. [The peasant escapes, the others throng together. FIRST ARQUEBUSIER. And that with such fellows as these is good. He's a Walloon--and respect, I trow, Young Piccolomini leads them now, When Pappenheim fell in Luetzen's fight. FIRST ARQUEBUSIER. This re/regiment.html">regiment is something above the rest.html">rest. And may manage its laws, as it pleases best; Is't so in truth, man? Who averred it? SECOND CUIRASSIER. The devil! we're not their dogs, I weep! FIRST YAGER. Is it anything, comrades, may us concern? FIRST CUIRASSIER. Cuirassiers, Yagers, and Shooters away, What! What! again the old wandering way-- You of Butler's corps must tramp with the rest. .

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