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PantsIn Canadian and American English, the term pants refers to a long outer garment worn over the hips and legs, which in British English are called trousers (see that article).Based on the Bible, some Christians believe that women should not wear pants, but only skirts and dresses.
In British English, the term pants refers to men's underpants. It is a catch-all term that can denote anything from thongs to boxer shorts, but all have the common feature that they are worn under trousers. The word "pants" has acquired humorous connotations in the last few decades, largely among younger people. Many stand-up comedians have used the word as a lightly pejorative term. There is a tendency to use it as an adjective. This usage came to wider attention when it came to light that the then Prime Minister John Major tucked his shirt into his underpants. is called finite because we always conceive another greater body.html">body.
not limited by thought.html">thought, nor a thought by body.
III. By 'substance.html">substance.html">substance' I mean.html">mean.html">mean that which is in itself, and is
conception.html">conception.html">conception can be formed independently of any other conception.
IV. By 'attribute' I mean that which the intellect perceives as
substance, or that which exists in, and is conceived through,
substance consisting in infinite.html">infinite attributes, of which each
its kind: for, of a thing.html">thing infinite only after its kind, infinite
contains in its essence whatever expresses reality, and involves
necessity of its own nature, and of which the action.html">action is
necessary, or rather constrained, which is determined by
existence or action.
VIII. By 'eternity' I mean existence itself, in so far as it is
that which is eternal.
>>>>>Explanation--Existence of this kind is conceived as an
cannot be explained by means of continuance or time, though
in something else.
II. That which cannot be conceived through anything else must be
and, on the other hand, if no definite cause be granted, it is
knowledge of a cause.
V. Things which have nothing.html">nothing in common cannot be understood, the
the conception of the other.
VI. A true idea must correspond with its ideate or object.
VII. If a thing can be conceived as non-existing, its essence
modifications.
>>>>>Proof--This is clear from Deff. iii. and v.
II. Two substances, whose attributes are different, have
itself, and be conceived through itself; in other words, the
of the other.
>>>>>Proof--If they have nothing in common, it follows that one
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