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Persian language : PersianPersian (also known as Farsi or Parsi) is a language spoken in Iran, Tajikistan, Afghanistan, Gorjestan[?] (Georgia), part of India and part of Pakistan. It has over 46 million native speakers. It belongs to the Indo-European language family. It is of the Subject Object Verb type.Persian is a member of the Indo-European family of languages, and within that family, it belongs to the Indo-Iranian (Aryan) branch, within which, the Iranian sub-branch consists of the following chronological linguistic path: Avestan/Old Persian[?] -> Middle Persian (Pahlavi[?]) -> Modern Persian. The language itself has greatly developed during the centuries. Due to technological developments new words and idioms are created and enter into Farsi like any other language. In Iran the Academy of Persian language and literature is a center that evaluates the new words in order to initiate and advise its Persian equivalent. Is the name of the language "Persian" or "Farsi"? To answer this question ask: is it "Spanish" or "Espaņol"? In other words, "Persian" is an English word, and "Farsi" or "Parsi" are Persian words. (In fact, the term "Farsi", while being an accepted term for the language in Iran, came about due to the fact that Arabic doesn't contain the letter "p", so Arabs pronounced "Parsi" as "Farsi".) Judeo-Persian was a language spoken by the Jews living in Persia.
Persian phonology -- adapted from this Structural Sketch of Persian (http://www.humnet.ucla.edu/languagesofla/farsi/fars-sketch.htm).
The functional contrast for vowels appears to be between long {/i:/, /u:/, /A:/} and short {/E/, /O/, /a/}. Therefore, it seems possible to represent the phonology as {/i:/, /u:/, /a:/} and {/i/, /u/, /a/}. Also note that /tS/ and /dZ/ are affricates, not stops. material type.
This is how Cumont sums up the main features. Mithra is the Mediator,
dans les spheres etherees, et le genre humain qui s'agite ici-bas."--"Il
apres avoir forme le monde comme demiurge continue a veiller sur lui."
sensualite etait un des aspects du combat contre le principe du mal--le
tres efficace."[4]
Finally, Mithraism taught the resurrection of the body--Mithra will
their graves, resume their former appearance and recognize each
be separated from the evil. Then in one supreme sacrifice Mithra
wine will offer to the righteous the cup of eternal.html">Eternal Life.[5]
The final parallel with the Messianic Feast described in Chapter 9
curious text.html">text edited by Dieterich from the great Magic Papyrus of
This text purports to be a formula of initiation, and we find the
met by Mithra who brings him to the presence of god.html">god.html">God. So in the
Initiate typified his passage to the seventh and supreme Heaven.[6]
Bousset points out that the original idea was that of three Heavens
by the seven Planets, which we find in Mithraism, is due to the
the Attis initiate dies, is possibly buried, and revives with his god;
met and welcomed by his god. There is here no evidence of the death
into such close and intimate relationship?
I think it must be sought in the higher teaching, which, under widely
cults the final aim was the attainment of spiritual and eternal life.
did not encourage, an assimilation with Christianity. Both of them,
show of reason, claim that they had been not vanquished, but
normal term.
The extracts given above will show the striking analogy between the
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