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Quotient rule : Quotient rule (calculus)In calculus, the quotient rule is a method of finding the derivative of a function which is the quotient[?] of two other functions for which derivatives exist.If the function one wishes to differentiate, f(x), can be written as
and h(x) ≠ 0; then, the rule states that the derivative of g(x) / h(x) is equal to the denominator times the derivative of the numerator, minus the numerator times the derivative of the denominator, all divided by the square of the denominator:
Or more precisely; for all x in some open set containing the number a, with h(a) ≠ 0; and, such that g '(a) and h '(a) both exist; then, f '(a) exists as well:
ExamplesThe derivative of (4x - 2) / (x2 + 1) = [(x2 + 1)(4) - (4x - 2)(2x)] / (x2 + 1)2 = [(4x2 + 4) - (8x2 - 4x)] / (x2 + 1)2 = [-4x2 + 4x + 4] / (x2 + 1)2 The derivative of [sin(x)] / x2 (when x ≠ 0) is ([cos(x)]x2 - [sin(x)](2x)) / x4. For more information regarding the derivatives of trigonometric functions, see: derivative.
Informal ProofA proof of this rule can be derived from Newton's difference quotient: The derivative of [f(x)] / [g(x)] = (the limit as h approaches 0):
To turn this into a proper proof, one has to pick Δx so small that the denominators are all non-zero (and one has to argue that this is always possible because the involved functions are continuous).
Alternate Informal ProofUsing only the product rule:
The rest is simple algebra to make f'(x) the only term on the left hand side of the equation and to remove f(x) from the right side of the equation.
teachers of philosophy.html">philosophy.html">philosophy.html">philosophy than anywhere else in the world. But the
should become manifest that it is through philosophy they are supreme
fighting and manly spirit, for they think that if the means of their
now, by keeping it a secret, they have succeeded in misleading the
these people buffet themselves, and practise gymnastics, and put on
the Lacedaemonians excel all other Greeks. But the Lacedaemonians,
reserve, and are weary of going to them by stealth, make legal
who may be sojourning among them, and thereupon betake themselves to
say is true, and that the Lacedaemonians are better instructed than all
any one will converse with even the most insignificant of the
says seemingly but a poor creature; but then at some chance point in
remark, like a clever archer, so that his interlocutor shall seem no
and of the ancients have been aware, and that to Laconise consists in
for they saw that to utter such sayings as those was only possible for
Mytilene, Bias the Prienean, and our own Solon, Cleobulus the Lindian,
Lacedaemonian. These were all zealous lovers and disciples of the
philosophy was something of this kind, short rememberable sayings
common, as the first fruits of philosophy, to Apollo in his temple at
all men: Gnôthi sauton and Męden agan. Protagoras, 343.+
Of course there is something in that of the romance to which the genius
irony, which suggests, for example, to Meno, so anxious to be
departed from Attica, its natural home, to Thessaly--to the rude
Partly romantic, partly humorous, in his Laconism, Plato is however
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