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Same-sex marriageSame-sex marriage (also called gay marriage and same-gender marriage) is civil marriage between two partners of the same sex. This article deals with civil or state marriage, not the religious concept of marriage as espoused by various faiths. For more information on that topic, please see Religion and homosexuality.Same-sex marriages currently are legally performed only in the Netherlands, Belgium, and the Canadian province of Ontario. Recently, the term "same-sex marriage" has been displacing "gay marriage", the term being perceived as less value-laden for the union of two partners of the same sex. In the late 20th and early 21st centuries, there has been a growing movement in a number of countries to extend the right to marry to gay and lesbian couples. Legal recognition of a marital union opens up a wide range of entitlements, including social security, taxation, inheritance and other benefits unavailable to couples unmarried in the eyes of the law. Restricting legal recognition to heterosexual unions excludes same-sex couples from gaining legal access to these benefits. (While opposite-sex unmarried couples without other legal impediments have the option of marrying in law and so gaining access to these rights, that option is unavailable to same-sex couples.) Lack of legal recognition also makes it more difficult for same-sex couples to adopt children. Opponents object to same-sex marriage often on religious grounds, arguing that extending marriage to homosexual couples undercuts the traditional meaning of marriage in various traditions. In countries with monogamous marriages only, some opponents also claim that allowing same-sex marriage will re-open the door to the legalization of polyamorous marriage, or other forms they find even more objectionable. In response, proponents point out that traditional concepts of marriage have already given way to liberalization in other areas, such as the availability of no-fault divorce. They also suggest that many people in modern societies no longer subscribe to the religious beliefs which inform traditional limits upon marriage, and no longer wish these beliefs to constitute the law. Furthermore, a number of religions celebrate same-sex weddings or commitment ceremonies already; in Canada, the United Church of Canada, the country's largest Protestant denomination, has striven for the legalization of same-sex marriage. Some libertarians object to same-sex civil marriages because they are opposed to any form of state-sanctioned marriage, including opposite-sex unions.
Other forms of same-sex partnershipThe movement towards the legal recognition of same-sex marriages has resulted in changes in the law in many jurisdictions, though the extent of the changes have varied:
Even in jurisdictions where they are not legally recognized, many gay and lesbian couples choose to have weddings (also called "commitment ceremonies" in this context) to celebrate and affirm their relationship, fulfilling the social aspect of a marriage. Such ceremonies have no legal validity, however, and as such do not deal with issues such as inheritance, property rights or social security.
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When Laurels fester into loathly Rot,
While growing Roses in a Cabbage Lot.
LXXIV
Forgive, ye Wise, the Oaf who nothing knows
And while you wrestle blindly with the World,
With woful Ululation and "Alack!" -
Can never bring your lost Umbrella back.
LXXVI
So what of Secrets mouthed beneath the Rose,
The Lady Lodger in the Flat upstairs
Nought can she fathom of one glyphic Page,
I still must guess at Zamperina's Age.
LXXVIII
Time only knows, whose spinning Axes quake
To count the Stars and Planets as they pass -
One Moment on my Secret Self to peer -
To keep me in a wholesome State of Fear.
LXXX
Nay, Zamperina, save those agate Eyes
Throw Truth to the Unlovely, when to you
Let your own Spirit lift from Dawn to Dawn
Even the Grave will quite forget to yawn!
* * * * * * *
LXXXII
As hooded Eve behind her rosy Bars
Again to the Tobacconist's I came
And some whose Smoke gave forth a roseate Smell,
How they were made to Give Away, not Sell.
LXXXIV
One said, "And can no wiser Law revoke
My stump to be a Byword and a Jest? -
Some undiminished Anodyne to burn,
But wished Another Like It might return."
LXXXVI
After a momentary Silence spake
"The One who puffs my Wrappings to the End
"If to a fiery Doom I must be sold,
A high-born Mouth whose Teeth are filled with Gold."
LXXXVIII
An auburn Weed uprose as one surprised.
May not my hallowed Ashes be preserved
My Stump descends to meet the shrieking Crowd,
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