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Talk:White trashTalk:White trash (archive)
I'm afraid that the new, improved version strikes me as an overblown, long-winded, largely irrelevant (to the subject) exercise in politically correct WASP-bashing victimology. -HWR I utterly disagree. In fact, I'm impressed by your ability to be "overblown, long-winded, [and] largely irrelevant" in only one sentence. What an ugly abuse of the English language: "politically correct WASP-bashing victimology". Try using something other than buzzwords some time if you actually want to make a point. --TheCunctator Oh, I think you got my point. But perhaps not. Obviously the author is so committed to the "whiteness is privilege" mantra that he cannot see the absurdity of claiming that "white trash" are "non-white". -HWR I'm fine with someone disagreeing with what has been put forward so far, but what is the alternative to it? It's not like "victimology" (a great word, by the way, like Delillo's "Hitler Studies") doesn't come from somewhere. That is, people really were victimized by upper class people who specifically identified themselves as White, Anglo-Saxon and Protestant. They explicitly excluded anyone who wasn't that. And they implicitly believed that to be WASP was to be chosen by god. That was as true for the puritans as it was for Henry Ford. But you are right, HWR. There isn't an easy answer, even if WASP bashing seems like it should be so true. Most abolitionists were WASPS. And even if Henry Ford was a fascist and desperately afriad of all of the "colored" people of the world, be they black or Italian or irish or german, his son and grandson established some of the most progressive and powerful charities in the western world. So, I say again, what is your alternative? And more generally, how should we deal with these entries that are so clearly not about fact in the sense that we normally imagine in an encyclopedia. 100 years ago, they would have pretended or not been aware that a controversy even existed. I can't count the number of antique encyclopedias I have read which talk of the "five races of man" --the black, the white, the yellow, the red and the brown-- with a complete sense of authority and "factuality". I mean, how do we construct useful, factual entries about important concepts which are, by their very existence, controversial and opinionated? I personally reject the quasi-journalistic minimalist approach of saying only what is absolute fact as being both too dictionary like and generally useless. Rather than dealing with a problem, I feel that such an approach just avoids it. And avoiding these issues, letting them fester, is its own kind of action and therefore judgement. By saying noth we are expressing an opinion and affecting the debate. But what should we do? --trimalchio
Debate that was in this space has been moved to racism/racial and ethnic slurs
My biggest beef with the article right now is that it refers to a previous Wikipedia article as such, which isn't likely to be regarded as having much significance to anyone but Wikipedians. The same point can be made by referring to a "stereotypical" account of white trash, or something like that. I think it would be great if we could get that Berkeley dissertation writer, or someone similar, to comment on the article now. --LMS
Trimalchio, would you be willing to move general discussion that's in this entry to a more general page, such as Racial and ethnic slurs[?] or Racial epithet or something? A lot of the discussion in the entry (which is great) isn't specific to the history of "white trash" but is a more general discussion of the nature of ethnic slurs. I'm hesitant to do it myself because I'm not sure what the entry should be called. --TheCunctator Moved it. Not sure if it would be better in Wikipedia commentary, but racism is where it is at right now. Good idea. Thanks. --trimalchio
I'm not sure that any of the arguments I've seen here are all that valid. First, I've never seen the term white trash used in a "white, but not WASP" way. That said, I do believe that many of the original recipients of the title tended to be of Irish and Scots-Irish descent, and were mostly day laborers on farms or later, in the mines. More recent usage has much less to do with race or economics, however, than with a certain type of behavior. That behavior isn't synonymous with Redneck behavior -- the folks on King of the Hill are definitely rednecks, but not white trash. Where I come from (Washington by way of CA and GA), you're considered trash if you don't keep up your home (rented or owned), if your animals are better off than your kids, if you have any motor vehicles parked in the front yard -- especially if they are in parts, but not if they are being actively repaired, if you don't dispose of your empties properly (that is, if you throw them in the bushes or the back of the truck), and if you don't keep yourself up properly. It also might include types of favored dress and behaving in public as if you are in private. It often includes a high level of general ignorance, but I have known very well educated people who acted like "trash." For foodservers, there is a special category -- people who use eating in a restaurant to run the servers ragged, jack up a high bill, and don't tip. These people usually order filet mignon butterflied and cooked extra well. Too much makeup and hickies are often considered a sign of trashiness...so...I guess i'm trying to say that this is just way too subjective a subject for a NPOV JHK
Yeah, the new entry is overblown. Reads a lot like someone who has ever actually met any white trash. Or at least never drank a case or two of Texas Pride with any white trash. I might change it later. Too busy right now. Oh yeah, since cunctator doesn't like hyperbolic prose, here it is in plain english: the new entry sucks. That's useful commentary. --TheCunctator I'm trying some bridge building here. I have placed on the entry page an abstract and a specific version of the definition. I have also placed a concrete historical beginning for the term (from the OED) I have moved the contextual article off page for people to review and improve. I personally believe it to be essentially factual (though some points might be moved one way or the other) but I recognize that contextual analysis cannot by definition have an empirical basis, and so therefore may not be capable of becoming fully NPOVd. So, people who are all for the Common Definition should improve that part of the article. People who are for the abstract definition (the Racial Slur abstraction) should work on that. Historical facts can be reported at the bottom, and the contextual analysis can be improved off page. Perhaps for any of these entries (religion, folklore, racism) we should consider creating a subpage for analytical context. On the one hand, such context CANNOT be empirically proven (at least in my opinion) but on the other hand it is essential to any synthetic understanding of the whole meaning and history of a concept that is cultural and therefore ephemeral. I think what we are seeing here is the limitation of the encyclopedia as form. It was created by people who believed that only one, complete statement was necessary to pin down the knowledge of Man. But the very idea of doing that for non-empirical knowledge is prejudicial. All kinds of biases are inherent in that approach. Any single statement about concepts such as these, which are by definition multiply interpreted and subjective, would be essentially biased. I don't see how bias is avoidable, frankly (I know there are ideas about reporting the nature of the debate and all... but even that has biases...)... Anyway, here is my olive branch. --trimalchio
I'm sure I'm not the first person to say this, but White trash/context is (1) very poorly named, and (2) not neutral point of view at all--it reads like an essay (which it might very well be--someone's college essay or a column). That said, it seems to me it makes a lot of important legitimate points that need to be made. I also don't understand why it isn't part of the main article (except that it was an easily-chunkable part that someone didn't want to deal with, which I can totally relate to). --LMS
It's interesting to see how this article has been developing. I am not sure the anonymous reviser's version is that much better than the one he or she started with. I wish I could work on it more, but I did want to comment on one thing:
http://xroads.virginia.edu/~MA97/price/biblio.htm A good bibliography on the subject, and also an interesting introductory site on the issue. And John Ibson's WILL THE WORLD BREAK YOUR HEART is a good book exploring the nineteenth century assimilation of Irish immigrants into white america. Also, Irish-Americans and Anglo-American Relations, 1880-1888 by Joe O'Grady explores the complexities of "whiteness" in the 19th century. Here also is the OED on the linguistic history of "whiteness" (attached below):
Note 1726 where Portuguese are at first identified as white, but then that identification is qualified somewhat. These people are "caucasian" but they are only considered white by virtue of the fact that there wren't any "whiter" people there.
Also note 1896 where "poor whites" are "explained" by being descended from Dutch and French immigrants, in effect distinguishing them as an almost distinct racial class from the well-to-do whites.
Clearly, as written the "context" article steps out a bit and too agressivley approaches its target, but I think that the linguistic and scholarly research opens up a lot of questions. The main point is that a clear understanding of "whiteness" was not monolithic either way, and in fact created many more confusions and abuses then clarifications.
Anyway, it isn't fact that "white" was used so narrowly by all people in the nineteenth century. But it is fact that the term was a fluid term, and that it at times was used that narrowly. It frequently depended on the situation of the speaker and the people being observed, as with the case of the Portiguese people being white, but only when compared to Blacks, and only in the sitaution that there were none who were "whiter" at the time of observation.
Whut? All this talk and it is still a terrible, rank article! The only people left to make fun of are white southerners and beautiful blondes. Since I was born one and am married to the other, I take this kind of personally. We are struggling over nigger in the Huckleberry Finn article, but meantime in the modest Nigger article I don't find any mailing-list "satire" that "You're a nigger if ... ", but here is stuff about chaining your hound in the front yard or the back, drinking cheap beer, bla-bla-bla, ha-ha-ha. This is one of the most offensive, social-class-prejudiced articles I have seen in the wikipedia, if not the only one. Whatever was taken out must have really been putrid if this is what is left. A few points:
We should all be embarrassed that such an ignorant, prejudiced, smug and hateful article appears in the wikipedia. Ortolan88 12:04 Jul 23, 2002 (PDT) PS--(Gee, I can take it out, can't I? Well as soon as I save this, out it goes. Let him who would have it put it back and I'll take it out again. Can't let the Poles and the Germans have all the fun.) I think we need to separate the term white trash from the group of people the article is supposedly about. Can we say "lower class white people"? Is there any wikipedian prepared to discuss the class divisions within white society, in America or in general? If not, I'd prefer to limit the article to:
It is probably beyond the scope of the 'pedia at this point to discern to what extent the stereotype actually does apply to any real group of people. Ed Poor 12:47 Jul 23, 2002 (PDT) It might be noted that the term white trash has been completely misunderstood here. Part of this is that many Americans tend to base their ideas of class on money. This isn't what white trash is about. White trash refers to a way of life -- it could be argued, for example, that the Osbournes veer on white trashy because they let their animals crap all over the house and air their laundry in public -- although in the age of Jerry Springer, they really seem like sensible, only slightly dysfunctional types. Still, the minimum wage janitor who supports a family below the poverty level, but sends his kids to school neat, clean, and prepared to learn would never be considered white trash -- just poor. JHK
We're writing an encyclopedia. Part of NPOV is that we can be neutral about words like "nigger", mention them, discuss how they are used (or not used) and their connotations. We should not be using euphemisms like the "the n-word" ourselves -- Tarquin 13:39 Jul 23, 2002 (PDT) I had to power down my system because we had a ferocious storm here, so I missed all the fun, and I'm glad. I'm all calm now, white trash is better, nigger is better, understanding is expanded and bigotry is on the run. And, it's not as hot and humid as it was. Just before all this happened, I had a cortisone shot in my thumb and the doctor told me to rest it. Then I saw the old white trash article and whammed out a reply and deleted what is now gone, but doing it made my thumb sore and I had to splint it and now I'm typing two-fingered for the first time in 35 years and will be for the rest of the week. Ortolan88 18:13 Jul 23, 2002 (PDT) This version isn't better but worse. Now it doesn't even attempt to say what white trash means, only a brief mention of its historical origin. JHK's comment tells me more about the subject than the actual article. (Nigger is better now though.) --rmhermen
Random opinion: I think that the use of the term "white trash" is evidence of racism against non-"white"s. Why is "white trash" a term but "black trash", "Asian trash", etc. just terms I made up? I think that the term "white trash" was invented because its racist authors thought that a "white" person being "trash" was something unexpected, something special to take note of--"white" people are not "trash", or ought not to be. There is no corresponding term "black trash", because to them being "black" and "trash" isn't at all extraordinary--in their minds thats what all "black"s are, "trash". -- SJK so much that she never suspected that any commendation of her was
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otherwise than by expressing sorrow for her fault. She was
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liked as much as Ada, her pride and glory. In the meantime Emily
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ago. And now all was confusion; the excellent order in which Eleanor
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continually harassed by Phyllis's dulness, Ada's inattention, and the
interference from Jane or Emily. She was conscious of her unfitness
and inefficiency, were doing mischief; but much as this pained her,
and to argue with Emily herself was quite in vain. Emily had taken
occasion, so that poor Lily was continually punished by having her
willing to supply all that she neglected, and to do all that she
soon found that the only chance of keeping her out of debt was to
patience and kindness this required can hardly be imagined. Emily
praises, but she interfered with her sleep and exercise, by her want
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