Types are a category of being. A human is a type of thing; a cloud is a type of thing; and so on. An instance of a type is called a token of that thing; so Socrates is a token of a human being; the letter "A" you see on this page is a token of the first letter of our alphabet; the apple on the table is a token of the type, apple.
For when heaven
At once their bodies they in armour sheathed,
With arms encircled. Outlet for escape
Of stones was rained upon them, and the shafts,
At last, combining in one charge, the foe
Nor stayed the butchery till the last was slain.
From the high throne where, on an eminence
Sent forth a piercing cry and rent his clothes;
And headlong took to flight. Now thou dost know
THE SEVEN AGAINST THEBES.
the lordship of Thebes. Eteocles is in possession. Polynices, having
by the help of his father-in-law, against Thebes.
In this army.html">army there are seven.html">seven champions. The Argive army is drawn out
of the seven gates of Thebes, and with a champion.html">champion at its head. The
watch the movements of the enemy. Under the name of Amphiaraus lurks a
party.html">party to which Aeschylus belonged, whose conscientiousness and
of the ultra-democratic party headed by Themistocles. The chorus
And at which gate.html">gate each champion has his post.
Fuming, for still the seer forbids to ford
Thereat the chieftain, mad with warlike rage
And on the prudent seer Oeclides heaps
While thus he storms, wild on his helmet waves,
The brazen bells ring out a fearful note.
A firmament all luminous with stars,
Empress of constellations, eye of night.
Along the river panting for the fray,
Frets, paws the earth, and flecks his bit with foam.
Who of that gate unbarred shall warder.
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