Vodun : Voodoo 

The majority of the Africans who were brought to Haiti and the southern US as slaves were from West Africa, and their descendants are the primary practitioners of Vodun. The survival of the belief system in the New World is remarkable, although the traditions have changed. One of the largest differences however between African and American Voudun is that the African slaves of Haiti and the southern US were obliged to dress up their gods (Lwas) and spirits as Roman Catholic saints.

The majority of speculation as to why this was done is that it was an attempt to disguise their "pagan" religion from their masters who had forbidden them to practice it. To say that Voudun is simply a mix of West African religions with a veneer of Roman Catholicism would not be entirely correct. This would be ignoring numerous influences from the native Arawak Indians, as well as the evolutionary process that Voudun has undergone shaped by the volatile ferment of Haitian history. It would also be ignoring the large influence of European paganism in Roman Catholicism and its pantheon of saints itself.

Each Vodun sect follows a different Loa (or Lwa, "mystery"), a tradition or path, sometimes a saint. The main Loa is Olorun or Bondye[?]; his enemy is Obatala. There are hundreds of lesser gods or spirits, but the main ones of the pantheon include Legba, Ghede, Dumballah, Agwe, Ogoun and Erzulie. The male Vodun priest is called a houngan, a female one is a mambo. The central aspect of Vodun is healing people from illness.

It is similar to other syncretic religions such as Santeria, Candomble[?], Umbanda[?], and Obeah[?] developed by slave cultures in the Americas.

Vodun is also known as Voodoo, the dominant religious system practiced in Haiti. A common saying is that Haiti is 90% Roman Catholic and 100% Voudon. It has also been historically practiced in slightly varying forms as a minor religion in parts of the southern United States, although immigration has seen Haitian Voudun spread to urban areas of the northern United States with considerable Haitian populations. In the southern United States, it has also influenced the system of folk magic and folk religion known as hoodoo.

What is often referred to as Voodoo cult is based on Vodun, but it is uncertain how much of the "dark magic" (including zombies and voodoo dolls[?]) is based on Christian propaganda during colonial times, on movies and stories, and how much of it is actually practised by the "priests". Even Voodoo can be divided into Rada (good) and Petro (bad).

Sticking pins in "voodoo dolls" was once used as a method of cursing an individual by some followers of Vodun in New Orleans; this practice continues occasionally in South America. The practice became closely associated with Voodoo in the public mind through the vehicle of horror movies.